Lonely Planet’s “10 Most Beautiful Places in the World to Wake Up In”

In April 2011, Lonely Planet author Rose Mulready listed the 10 most beautiful places in the world to wake up in. Included in the list was Bali, Indonesia, writing:

It’s a crowded little paradise, but it’s still possible to find your own special corner to watch the rising sun paint the rice paddies pink and lavender. And there’s nothing quite so sweet as spending the morning lushing around with a lover amongst the lotus flowers of the island’s upmarket spas and resorts.”

Come see it for yourself this November 3 – 10, 2012. Friend and Advanced Jivamukti Teacher YuMee Chung from Toronto and I are taking a group of yogis to this exotic and beautiful location for seven days of stretching, meditating, breathing, and more. Don’t limit yourself to visiting Bali for just one week, however. Take advantage of being on that side of the world by exploring the rest of Indonesia, or the surrounding and equally beautiful countries of South East Asia.

To read the rest of the Lonely Planet article, click here.

To find out more about the upcoming Yoga retreat in Bali, click here.

Quote: Geneen Roth

“Eat what you want when you’re hungry and feel what you feel when you’re not.”

- Geneen Roth

Rosenberg’s Tips for Practicing Mindfulness

Still feeling spacious after my self-retreat in the woods, as well as coming home to Meditation month at Naada, I was inspired to share a few lines from Larry Rosenberg’s book “Breath by Breath: The Liberating Practice of Insight Meditation.” He goes into greater detail than I offer on practicing Mindfulness, and if you find yourself intrigued to learn more, the book is definitely a great starting point.

1. When possible, do just one thing at a time.

People sometimes ask, How can I get anything done if I do only one thing at a time? Actually, we can be more effective. There is better attention and less tension when we do just one thing, and these factors more than balance the time that is saved by doing several things at once.

People also object that being strict about one-thing-at-a-time rule will ruin their social life. Large dinners ask us to eat, drink, talk and listen with the kind of panoramic attention which that situation calls for. Samadhi in action needs to be both steady and pliable, moving from a focus on one person, or on one bite of food, to a wider focus, like a wide-angle lens that encompasses a number of people – less precise in detail but fully alive to the situation.

2. Pay full attention to what you are doing.

Giving our whole body and mind over to a task, being undivided and intimate with our action, is what Chinese masters called giving life to life.

3. When the mind wanders from what you are doing, bring it back.

4. Repeat step number three several billion times.

5. Investigate your distractions.

If the mind keeps wandering to something over and over, it might be helpful to take a look at what keeps coming up. It might be trying to tell you about something in your life that you need to do, or stop doing. Life has a way of breaking into our awareness when our response to it isn’t adequate. When you switch to the distraction – assuming your situation is such that you can – make that your object of focus. Give some time to that, then return to your primary task.

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Thich Nhat Hanh on Media

Is living in the present moment at odds with enjoying the media? Can we be mindful and still enjoy the internet and TV and movies and books?

There are good books and movies that one can enjoy. That’s okay – it’s good to enjoy them. But sometimes the quality of the film or book is not good at all, yet you don’t turn it off because if you do, you will have to go back and experience the suffering inside you. That is the practice of many people in our society. Many people cannot be with themselves. They have pain, sorrow, or worries inside, and they read or watch or listen to cover this up, to run away from themselves.

Consuming media like that is just running away and it doesn’t have a lasting effect. You can forget your suffering for some time, but eventually you have to go back to yourself. The Buddha recommended that we should not try to run away from ourselves, but learn to take good care of ourselves and transform our suffering.

- Thich Nhat Hanh

Daily pockets of retreat

After ardently sitting meditation retreat after retreat for several years and then realizing this was my way of escaping my non-retreat life, I decided to take a break. In January 2010 I committed to not sit another retreat until the calling came from a place of wanting to connect more deeply, as opposed to a place of wanting to avoid connection all together.

This December 2011 I was finally ready, but instead of a traditional meditation retreat, I chose a self-retreat based on Metta, or Loving-Kindness. Despite “love” being part of the English translation of this Pali word, it is very different from the emotional train-wreck found Danielle Steel novels filled with passion, sentimentality, desire and possessiveness. On the contrary, it is an unconditional well-wishing or an openhearted nurturing of ourselves and others just as we are.

When practicing Metta it is encouraged that the meditation posture be an expression of the loving-kindness we have for ourselves. Inspired by this, I intended the retreat to be an expression of the loving-kindness I had for myself.

For six days I was in a cabin in the woods with no electricity, no running water, not a house or being in sight. On the first day a lot of fear came up – What if I freeze like a popsicle? What if I fall, how long until someone finds me? Just about when I thought I was going to have a panic attack, I remembered the Buddha taught Metta as an antidote to fear.

Thus began my diligent commitment to repeat my Metta phrases over and over:

May I be happy and healthy
May I be free from inner and outer suffering
May I be held in compassion
May I love and accept myself just as I am

In addition to seated formal meditation, I allowed myself to do other things not part of a traditional meditation retreat with the conditions that they brought me closer to connecting (instead of distracting) and that I did them with awareness. As a result, my days were spent yoga-ing, writing, taking walks in the woods, stoking the fire and preparing my meals.

The first two days were definitely challenging. From the third day until the end of the retreat I felt really connected with the Loving-Kindness practice, to nature, to the people who passed through my mind, to myself. I was loving it. By now it was easy, especially since I didn’t actually have to see or talk to anyone. On my last day a new fear popped up – How can I keep this feeling of connection and Loving-Kindness going in the city???

My guess: making “pockets of retreat” part of each day. Ideal for someone who wants to stay grounded and aware despite all the distractions of city life, as well as for those who are not ready for a full on meditation retreat or self-retreat in the woods. Here are some ideas inspired from my time at the cabin:

  1. Create three or four Loving-Kindness phrases of your own and repeat them whenever a negative thought enters your mind, or when you have some down time (e.g. walking to the car, waiting in line, etc.)
  2. Start your morning with some personal quiet time. Could be formal meditation, or simply drinking your morning coffee or tea in bed without the computer, smart phone, or newspaper.
  3. Limit your distractions by doing one thing at a time. For example, when brushing your teeth, just brush your teeth.
  4. Eat one meal a day in a quiet place, free from distracting conversations, loud music, things to read. Just as much as we listen to the voice that tells us we’re hungry, we need to respect the voice that tells us we’re full. If eating one whole meal quietly is not possible, then try part of a meal or snack.
  5. Take a few deep breaths of  fresh air daily.
  6. Spend time in nature regularly. Depending on your circumstances, it could be daily or weekly, or something in between. It could be getting out of the city once a week, walks on our awesome mountain, or a stroll through a park.
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